In plain words
Out of clay the potter makes a figure of Rāma, makes a figure of Kṛṣṇa, makes a figure of Viṣṇu. One and the same clay takes on all these forms and names.
The ornaments differ, the gold is one; the colours of the cattle differ, the milk is one; living creatures differ, the jīva is one; the castes are all different, birth is one; the darśanas differ, God is one; the colours of the flowers differ, the worship is one.
But, unable to recognise this oneness, you fall into multiplicity and sink in Ajñāna.
God gives the fruit that fits your feeling
No one can describe the form of God, saying ‘It is like this, it is like that’, nor demonstrate it. There is no form without a name. There is no name without a form. The principle of God is beyond name and form. Each object, each being in this world is an embodiment of Prema. We must not think of this world merely as the world; we must think of it as the form of God, the form of Prema. With your limited knowledge you ascribe petty forms and names to this all-pervading principle of God. “Yadbhāvaṃ tadbhavati”. God gives you the fruit that fits your feeling. If you love God with complete fullness, God too gives you complete Ānanda. God is beyond birth and death, pleasure and pain, sin and merit. You may think that God too has pain and sorrow. But in God's sight there is no sorrow at all. He desires nothing, and rejects nothing. Sorrow is your own imagination.