In plain words
Religions differ, the path is but one; the kinds of garment differ, the cloth is one; ornaments differ, the gold is one; the colours of cattle differ, the milk is one; living creatures differ, the jīva is but one; the kinds of flower differ, the worship is one; lacking wisdom, men lose their wits and, for the sake of living, are bound in much suffering.
In the world, for the sake of living, people go on creating so many kinds of differences. Its very name is Prakṛti. Prakṛti is the very form of Īśvara's power. This Prakṛti has another name, jagat. What does jagat mean? Ja-gata: this jagat is just what comes and goes. In it not one thing is permanent. In this jagat all is indeed permanent. All is indeed impermanent. It is made of Satya and Asatya. This jagat is made of the permanent and the impermanent. When joined with trikaraṇa śuddhi, all is Satya. When the trikaraṇas go each their own way, all of these are Asatya. So if we want to live as men, we must develop trikaraṇa śuddhi. Only one who has trikaraṇa śuddhi is a man. Otherwise he is not a man at all. On the day we live as men with trikaraṇa śuddhi, we shall understand well what Mādhava's state is. If this purity is to come, we must do karma. What kind of karma must we do? Sacred karmas, karmas that help others, natural karmas, karmas of natural Prema, karmas that give joy to others; not karmas that do harm to others. We must do karmas that do good. He alone is blessed. Vēmana said it in a few small words.
Without hurting others, without being hurt himself, the one who goes his way slipping free is blessed, O Vēma,
he said. Without hurting anyone, without suffering himself, doing right service to others, man must attain the divinity that goes its way slipping free. These eighteen Purāṇas teach just this.
Aṣṭādaśa purāṇēṣu vyāsasya vacana dvayaṃ parōpakāraḥ puṇyāya pāpāya parapīḍanam.
Help ever hurt never.